All glory, laud and honor to you, redeemer, king, to whom the lips of children made sweet hosannas ring.
 
You are the king of Israel and David’s royal Son, now in the Lord’s name coming, our King and Blesssed One.
 
All glory, laud and honor to you, redeemer, king, to whom the lips of children made sweet hosannas ring.
 
The company of angels are praising you on high; creation and all mortals in chorus make reply.
 
All glory, laud and honor to you, redeemer, king, to whom the lips of children made sweet hosannas ring.
 
The multitude of pilgrims with palms before you went; our praise and prayer and anthems before you we present.
 
All glory, laud and honor to you, redeemer, king, to whom the lips of children made sweet hosannas ring.
 
To you, before your passion, they sang their hymns of praise. To you, now high exalted, our melody we raise.
 
All glory, laud and honor to you, redeemer, king, to whom the lips of children made sweet hosannas ring.
 
Their praises you accepted; accept the prayers we bring, great author of all goodness, O good and gracious King.
 
All glory, laud and honor to you, redeemer, king, to whom the lips of children made sweet hosannas ring.

           Theodulph of Orleans, translated by John Mason Neal, ELW 344

​Children are our future. As adults we have a responsibility to nurture and protect them. The Montana Children’s Trust Fund is dedicated to raising awareness about child abuse, and strengthen families. They have instituted a “Blue Sunday” at the end of April, to help church communities learn more about child abuse and how they can make a difference. You can find more information at ChildrensTrust.mt.gov. 
 
Recently the ELCA Conference of Bishops met, and as part of our time together heard a plea from youth to support their efforts to find peace and safety in their schools. A month ago a teenager shot and killed 17 students and teachers in a high school in Florida. Some students are planning actions today in remembrance of those lost lives. Some are planning a march later in the month. While there are many different proposals to address school violence, I hope we can agree that we want our young people to be safe. In response to the request, and in support of young people, the Conference of Bishops adopted the following pastoral letter:
 
STATEMENT IN SOLIDARITY WITH OUR CHILDREN AND YOUTH
 
Our children and youth are like a young Jeremiah prophesying to the people: For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future. (Jer. 29:11) 
 
Recently, the students, faculty and staff at Marjory Stoneman Douglas High School in Parkland, Florida experienced tragedy. Seventeen people - students and teachers - were killed by a 19-year-old shooter. In response, students have invited their teachers, families and allies around the nation to join with them for a March for Our Lives on March 24, 2018 in Washington, DC; calling our country into a deeper conversation about school safety and second amendment rights and responsibilities. 
 
We recognize this incident is the latest in a long list of tragic shootings in our country and young people have been calling for protest and change for many years. Some of those young voices have been ignored or silenced because of racial and economic injustice. We cannot let that reality keep us from acting now.  
 
Adopted in 1994, the ELCA social message on Community Violence remains sadly relevant today. The message speaks about the causes of violence as complex and pervasive, and of how violence breeds violence. In proclaiming the forgiveness and love of the gospel of Jesus Christ, the church addresses the root of violence while being committed to social actions that respond directly to violence and the people it affects.  
 
From the Social Message: In the face of violence, God’s resolve for peace in human communities is unshakable. Deliberate acts to harm or kill innocent people violate God’s intention for human community. God’s commandment is “You shall not murder” (Ex. 20:13). In proclaiming God’s law, we declare that all people are accountable before God and the community to honor and respect the life God has given. Christians, as salt of the earth (Mt. 5:13) and light of the world (Mt. 5:14), are called to respond to violent crime in the restorative ways taught by Jesus (Mt. 5:38-39) and shown by his actions (Jn. 8:3-11). We are empowered to take up the challenge to prevent violence and to attack the complex causes that make violence so pervasive. 
 
According to Lutheran theology, society is to be ruled by the civil use of the Law. Government is responsible under God for the protection of its citizens and the maintenance of justice and public order. As citizens in a democracy, we have the responsibility to join with others to hold government accountable for protecting society and ensuring justice for all, and to seek changes in policies and practices toward these ends. 
 
That social message was amplified by a social statement, For Peace in God’s World (1995) which, as part of its adoption, offered concrete implementation actions, including: To call upon the members and leaders of this church to support our youth in their struggle to define their identity and vocation as present and future peacemakers… 
 
The Conference of Bishops of the Evangelical Lutheran Church in America, in solidarity with our children and youth, and in response to our common baptismal vocation: living among God’s faithful people, hearing the word of God and sharing in the Lord’s Supper, proclaiming the good news of God in Christ through word and deed, serving all people following the example of Jesus, and striving for justice and peace in all the earth; offer our support, partnership and prayers for the March for Our Lives, its satellite city events, and our children and youth who are leading us forward as peacemakers. 
 
Jessica Crist, Bishop

​This has been a tough winter. Many congregations have had to cancel services on one or more Sundays. We Live in hope that the higher than normal snowpack will lead to good harvest and provide relief from last summer’s fire season.
 
As you know, people living in isolation and in poverty have been adversely affected by the snow. They are running out of food and fuel. Some of you may have read of the needs on the Blackfeet Reservation. Our full communion partners, the United Methodists, have provided a grant and are coordinating response.
 
The Montana Synod is working to provide food and firewood to the Northern Cheyenne. We have sent a semi of food, enough to feed 600 families for 5 days.  We need to raise $5000 to pay for the food and transportation. When Montana was on fire last summer, other synods sent us disaster assistance. Now we need to ask you, the congregations of the Synod, to reach into your pockets and help our Northern Cheyenne neighbors.
 
Why the Northern Cheyenne, you may ask? Dick Deschamps, our Montana Synod Disaster Coordinator, has access to information on all the disaster areas in the state, and where the greatest need is. The greatest need, with the fewest resources is the Northern Cheyenne. Please read his report, immediately below.
 
I ask you to keep the Northern Cheyenne and all others experiencing hunger and deprivation in prayer. And I ask you to open your hearts and your wallets to help the Northern Cheyenne now.  Please send checks to the Montana Synod and write “disaster” on the memo.
 
Thank you for your generosity. 
 
Jessica Crist, Bishop